There are so many new books coming into the shop here in Dallastown that we want to just tell somebody — anybody — about so many! True book-lovers are a rare breed (you know) and we love to connect authors and readers. But here, in the midst of the week called holy, it seems odd to hype new titles. I think if it were not Holy Week I’d be enthusing about Tim Keller on the Christian Life: The Transforming Power of the Gospel by Matt Smethurest which just arrived from Crossway and the much anticipated Scrolling Ourselves to Death, the new nod to Neil Postman. I still haven’t reviewed the powerful Tears of Things: Prophetic Wisdom for an Age of Outrage by Richard Rohr and really ought to be describing Christ in the Rubble: Faith, The Bible, and the Genocide in Gaza by Bethlehem (yes, that Bethlehem) pastor Munther Isaac. I’ve had my eye on Tomorrow Needs You: Seeing Beauty When You Feel Hopeless by Charlotte NC pastor Naeem Fazal and the important new book by Ezra Klein, Abundance. I know some have been waiting for Hillary McBride’s Holy Hurt: Understanding Spiritual Trauma and the Process of Healing just out from Brazos. Yesterday we got a stack of a book called Experiencing Scripture as a Disciple of Jesus: Reading the Bible Like Dallas Willard. Plus, I’m working on a review of the book I’ve enjoyed and been most touched by this season, Good Soil by Jeff Chu.
See what I mean? There are so many new titles that I will have to tell you about later; but not now.
Because this week matters and we must focus.
I hope you attend Maundy Thursday services, and take in the hard stuff at a Good Friday service. I don’t know what to do on Holy Saturday but I hope you can do some prayerful reading, feeling our loss and your longing for hope. Lent has been leading us towards Jerusalem and it’s never easy.
Sometimes in our movement towards Gethsemane and Golgotha we find it helpful to ponder the cross. I’ve highlighted books before, often, to help us explore the crucifixion, the atonement, the death (and the eventual rising) of the Lamb. I’ve often mentioned John Stott’s comprehensive The Cross and of course — for those who like academic study — The Crucifixion by Fleming Rutledge is even thicker and more sublime. I’ve often mentioned N.T Wright’s The Day the Revolution Began which explores Pauline theology of new creation coming through the cross. This year my favorite Lenten read was The Woods Between the Worlds by Brian Zahn.
With the symbolic, prophetic action of washing feet during that Last Supper, Jesus embodies the mandate he gave. We call the Thursday night service “Maundy” from the Latin for “mandate.” The new mandate, the command he gives, is simple enough, yet the phrase contains worlds, universes: love one another.
Jesus even says to love one another as I have loved you.
And so, my friends, a book list to help us ponder our Maundy-mandate, the God of love, and the love of God.
(Please scroll to the end to see the final title and the mail-order options and the links to order, all at 20% off. Thanks. May these books be a blessing.)
The Transforming Fire of Divine Love: My Long, Slow Journey into the Love of God John H. Armstrong (Cascade Books) $27.00 // OUR SALE PRICE = $21.60
This book is rich and deep and thoughtful and honest and complex, and on the surface not hard to explain. It is about a world-class evangelical leader, evangelist, revival preacher, author, and para-church leader who has preached John 3:16 (“for God so loved the world”) a whole lot more than most who — in part due to his own dogmatic and doctrinal approach to truth and God and the Bible and faith —now, as an older man, has come to be persuaded that (more profoundly than he understood before) God is love. And this has nurtured in him a whole new view of just about everything. Because he is a careful thinker and informed by certain ways of thinking about faith, it’s been a long time coming.
We’ve known and respected John for years (as we have appreciated his friend who wrote the explanatory forward, Wes Granberg-Michaelson, the former President of the Reformed Church in America and a leader in the global ecumenical work of the World Council of Churches.) I’ve read most of John’s many books and admire him perhaps as much as any evangelical writing today. We have been grateful for his kind words and support of our efforts here.
John shifted in his thinking decades ago, writing and ministering and advocating for the kind of interfaith conversations (and relationship) needed if we are going to move towards Jesus’s own prayers for us at the end of John, namely, that we would be one. His first major book on this, inspired by a 1950s-era essay by his life-long friend, J. I. Packer, was Your Church Is Too Small (which is to say that your view of the church — especially who’s in and who’s out — is too narrow) which was followed by an expanded, more complex version, Tear Down These Walls: Following Jesus into Deeper Unity.
If you’ve followed conversations about inter-denominational conversations (or even pondered prayerfully these things in your own life) you know there is a swirling bit of energy here, propelling us to proclaim that God wants His people to live in love. It is God’s own love we are embraced by and share. We love because he first loved us, the Apostle Paul insists, and that mirrors the very dance of the Trinity which overflowed in the loving act of the creation of the cosmos. We work for greater love (and justice) in the world but root it in the love of God; God’s love swirling through and empowering all this mercy is nearly mystical when you think about it.
John then wrote a book called Costly Love: The Way to True Unity for All the Followers of Jesus. As a Protestant he sought out a Roman Catholic publisher and it was nicely done by New City Press. You can see that as he nurtured his friends with priests and monks, Catholics and the Orthodox, admiring servants of the poor, missionaries, theologians, and clerics around the world, he deepened his love for the Body of Christ and deepened his own awareness of the love of God as the grounding of the church, the mark of the Christian and the deepest truth about reality. He is right and those books help remind us that we need greater interaction among church folks of all sorts and that Christian unity requires great love for each other (which then spills out into the world.) We love God and neighbor — everybody knows that right? Well, yes and no.
John shares in this remarkable new Transforming Fire of Divine Love that as a Reformed scholar and renewal leader, he always thought love was one of the marks of God, an attribute, alongside God’s other attributes. And that limited view of the love that is God (dis) colored how he viewed God’s nature, God’s work, the role of Jesus, the work of the cross, etc. etc. etc. You see, he takes very seriously (and suggests that many others do not) the Biblical fact that God is Love (1 John 4:8.) God-Love, he calls the Divine One. And he insists this is Biblical and informed by the great cloud of witnesses throughout the church, from the church fathers on.
As I started the book, I almost wondered if he was making a bigger deal of this than he needed to. Who doesn’t affirm those astounding statements of 1 John 4. Okay, I guess, come to think of it, I haven’t heard that many sermons on 1 John 4: 8 or 1 John 4:16 but, geesh, doesn’t everybody presume it?
John did not, he admits. Sure love was part of God’s ways, but not foundational. He thinks many other theologians and preachers do not. He makes his case carefully, Biblically, theologically, and cites everybody from across the theological spectrum. He has copious footnotes (sometimes, in which, he’ll give a warning, evangelical that he truly is, that some author isn’t fully reliable on some other theological topics, but he or she is worth quoting in this context, about this topic.) He is pastorally sensitive, humble and gracious, but wants to — feels a fire in his bones to — be clear that this is the key to Christian doctrine, Christian thinking, Christian piety and spirituality, and Christian witness in the church and world.
Love is the key, and he uses everyone from the most dense Orthodox thinkers to dear Max Lucado to sophisticated solid writers like Fleming Rutledge to flesh this out, to underscore its centrality to our faith. He draws on so many great writers that this book actually serves as an introduction to some of the finest thinkers in church history — from the ancient fathers to Kallistos Ware to Frederick Buechner to Karl Rahner to Brad Jersak.
I hadn’t fully cared to consider how an inadequate assumption about and shallow or banal encounters with the deep love of God might deform our other views and doctrines. In gracious ways Armstrong exposes a failure in admitting the full love of God in books and authors he values, from a weak chapter in Packer’s Knowing God to a mess of a paragraph or two in Tozer’s otherwise important The Knowledge of the Holy.
I suppose it is no secret that John used to be published by Puritan publishers like Banner of Truth and was pals with strict Calvinists like R. C. Sproul; they distanced themselves from him, sometimes in painful ways, when he questioned even a little of their strict views of God and particular theologies about God. His embrace of a broader Kingdom vision was influenced by N. T. Wright, or so I seem to recall and he read voraciously, reaching out to others outside of his own tradition. Here, in The Transforming Fire of Divine Love, he shows how many important figures of the church went on record saying God didn’t truly feel sorrow or grieve. I had no idea some esteemed theological scholars — from Augustine and Aquinas to Calvin and Luther — said such outlandish things. (Okay, I know about some of their outlandish things, but this was new ground for me.)
And so, the question is, do we really understand that God is love? Does it fully color our view of God’s character, God’s essence, our lives in Christ, His cross, His crown, His reign, His plan to restore all of creation, summing up the new creation in love? When we say “gospel-centered” do we really have the great news of God’s love in mind?
This book is a fairly serious but lay-friendly theology study. And yet there are shades of memoir as John tells some of his story, his growth and his deeper encounters with God (in part through his ecumenism.) It is also a guide to living into this ground of being that is nothing but love. In a way, this book is a book of spirituality — it is not surprising that this once fairly logical, nearly scholastic (Calvinistic) theological voice now embraces Dame Julian of Norwich and her “revelations of divine love.” Although conscientious and even wordy at times, it is about encountering God who is love and being transformed by that life-giving Love.
As one reviewer put it, this book shares an idea and an approach and a testimony that is “cleansing and restorative.”
Agree fully or not (heck, even grasp all the implications he alludes to or not) this is a really important book, certainly one John would say is his most important. Kudos to The Fire of Divine Love: My Long, Slow Journey into the Love of God.
The Great Love of God: Enchanting God’s Heart for a Hostile World Heath Lambert (Zondervan Reflective) $19.99 // OUR SALE PRICE = $15.99
If John H. Armstrong was a straight-arrow Protestant and Reformed evangelical who preached revival and renewal but slowly saw many of his assumption about all that erode as he increasingly saw love (with an assist from the Orthodox and great Catholic traditions) as the irreducible nature of God, then this recent book, by a Baptist preacher (of First Baptist in Jacksonville) is a great companion volume on this journey to love. He isn’t quite where Armstrong is, but it’s similar territory.
I think it is fair to say that Heath (who besides being a pastor and a very good writer is also a counselor) has not gone as far in reformulating everything in light of (only) the love of God as Armstrong has. But it is a good start, a half-way point for those wanting to ground their thinking and living in God’s great love, but may — after reading it, of course — find John’s Transforming Fire a bit too influenced by ancient mystics or Russian monks or progressive thinkers wanting to frame love and justice as that which most matters. If that worries you, Lambert is a safe bet.
Lambert gets us a good way down the line, insisting over and over with compelling arguments and even more moving stories, that love is God’s answer to our greatest problems. As it says on the back, after lamenting our culture conflicts,
In The Great Love of God, Lambert provides an accessible, passionate, and intensely personal exploration of how divine love casts out fear, provides ultimate hope, and never fails us. He leads us on a journey to encounter the heart of God’s infinite love and shows how that love can transform you and those around you into people shaped by God’s great love.
Biblical counselor (and one of the more popular writers of devotionals these days, author of New Morning Mercies) Paul David Tripp, says “I am a bit breathless and in awe. I am filled with gratitude and conviction by what I have seen of the love of God. Through the journey and words of Heath Lambert, I have luxuriated in the love of God like I never have before.” Wow.
Love Has a Story: 100 Meditations on the Enduring Love of God Quina Aragon (Moody Press) $19.99 // OUR SALE PRICE = $15.99
I have just discovered that this author of a set of children’s books that we’ve liked is also a vibrant spoken word artist, a passionate Puerto Rican author residing in Orlando, who just released this marvelous, handsomely designed hardback devotional. (Aragon’s three children’s books that poetically retell the Bible’s storyline through a Trinitarian lens of love are Love Made, Love Gave, and Love Can.)
The brand new Love Has a Story notes that the big drama of God’s work in the world — creating, sustaining, and redeeming it is how some put it — is bigger than you and me. As she puts it, the story starts as the Triune God spills over with love, a love that created the cosmos.
Quina Aragon writes of:
…an overflow of the beautiful love shared between the Father, whose heart bursts for the Son, the Son who adores the Father, all wrapped in the glorious-life-giving love of the Spirit. And this great Love knows and cherishes every secret and intimate details of your story. In fact, this story is for you.
I think you will appreciate this invitation to enter the “grandest love story ever told” through her prose and poems, makes for a great book, a read that could be life-changing for some. We need this narrative approach — seeing the Biblical revelation as a story — and we need to see that it is, at its very heart, a story of love. Love Has a Story is very nicely done.
Surrender to Love: Discovering the Heart of Christian Spirituality David Bender (IVP) $18.99 // OUR SALE PRICE = $15.19
I might have mentioned that Armstrong, above, seems to have shifted from head to heart, even in his use of sharp logic and sustained intellectual arguments, writing with a grace and with the sense that he is unashamed of basking in the love of God. In a way, it is not surprising that alongside his rigorous conversation with scholars of the church, he invites people to know God as Abba (he nicely commends the great Brennan Manning, naming The Ragamuffin Gospel, Abbas Child, and Ruthless Trust.) And so, I, too, wanted to suggest a book that explores the great contemplative tradition, inviting us to an integration of our psychology and our souls, so to speak; John suggests several, including David Benner’s lovely, little Surrender to Love. It is one of the very best introductions to what we mean when we talk about spirituality and I highly recommend it. That Roman Catholic monk and contemplative M. Basil Pennington wrote the forward is icing on the cake.
Yes, this book frames our move towards deeper spiritual formation in terms of surrender. But he isn’t quite talking about gutting-it-out through muscled up obedience to the Law, but, as the title puts it, surrendering to love. As Benner writes, “Only God deserves absolute surrender because only God can offer absolutely dependable love.”
In our self-reliant era, he notes, most of us recoil from the concept of surrender. But what if that which we are surrendering to is safe — “the epitome of goodness and love”?
We highly recommend this book (and the two others in the trilogy, The Gift of Being Yourself and Desiring God’s Will.) The first chapter of Surrender to Love states that, “It all begins with love.” There is a section about fear (and love.) We can be “transformed by love” and, in God, we “become love.” Yes!
Life of the Beloved: Spiritual Living in a Secular World Henri Nouwen (Crossroad Publishing) $24.00 // OUR SALE PRICE = $19.20
How many spiritual classics did Henri Nouwen pen? So many! Most are real classics, and even those who aren’t best-sellers have fierce followings. Most are the sort you’ll read more than once. It is my observation that Fr. Nouwen was one of the two or three most important writers shaping the religious landscape of the 20th century (as he, almost single-handedly, got Protestants, and eventually, evangelicals, reading in Catholic spirituality. It seems there are more Protestants and evangelicals reading about Ignition spirituality these days than there are actual Jesuits.) In any case, Nouwen’s life-long struggle — not unlike Brennan Manning, another erstwhile Catholic priest — was to know that he was loved, accepted, cared for. He writes in vulnerable, tender ways about this journey towards God’s care.
Many know the backstory of Life of the Beloved — he tells in the introduction how a secular-minded journalist asked Nouwen to write a book about the spiritual life that he and his friends could understand and enjoy. The journalist wasn’t into theological language and couldn’t abide technical terms that would obfuscate. Nouwen wrote this book in response, a book without jargon saying clearly that “you are beloved.”
You are loved. What a liberating fact. What a glorious bit of good news, if it is so.
Read Nouwen’s guide for spiritual living, Life of the Beloved, and see. Some say it is one of his best, and many say it is the one to start with. The three units of the book are “Being the Beloved” then “Becoming the Beloved” leading to “Living as the Beloved.”
Practices of Love: Spiritual Disciples for the Life of the World Kyle David Bennett (Brazos Press) $19.00 // OUR SALE PRICE = $15.20
The above two books invite us to deeper, even more mindful and contemplative interior life, surrendering to love, and knowing, deep in our bones, that we are beloved. These are foundational books for the spiritual life, full of love and grace. Sooner or later in this journey one learns of spiritual disciplines (as outlined in the classic Celebration of Discipline by Richard Foster, for instance.) They are increasingly referred to as spiritual practices, stuff we do, habits that form us in virtue, shaping our character. The best book on why habits matter is the marvelous You Are What You Love by James K.A. Smith who reminds us that too often secular liturgies, often imbued with the values of civil religion and consumer culture, shape us more than historic Christian practices. And so, we need spiritual tools and disciplines to learn to train for discipleship. Often these are seen as ways to unhinge from the world and deepen our life with God, nurturing an abiding affection for Cod. All true.
Enter Kyle David Bennet, an old acquaintance, who wrote this book on classic spiritual disciplines inviting us to think about practicing them less as ways to know God’s love but more as ways to help our love for others flourish. What would it look like to think about things like fasting and solitude and silence and prayer as ways to love others?
Bennet makes a case that many of those who first wrote about spiritual practices did so with a plan that they would influence our “horizontal” relationship with others — neighbors, strangers, enemies, even animals and the Earth itself.
How might we reconfigure classic spiritual practices to be sure they aren’t just turning us back on our own selves, focusing on our own precious spirituality, but rather, allowing the practices to be understood as ways to love. (Aside: the new bestseller Practicing the Way by John Mark Comer is a good, good resource in all of this and the free streaming videos are marvelous.) That subtitle of the Kyle Bennett book —“spiritual disciplines for the life of the world” is surely motivated by God’s own love for the world. Our ordinary lives of virtue and faithfulness are done with and for our neighbor’s good. This book about love and spiritual disciplines finally ends up having a lot to do with public theology and current affairs.
“Who’s afraid of love?” Bennett asks. This is a fabulously interesting, even important book, answering that question. The lively foreword is by Jamie Smith, suggesting this is a must-read for those who appreciated his “cultural liturgies” trilogy or his You Are What You Love.
Love Is the Way: Holding on to Hope in Troubling Times Bishop Michael Curry (Avery) $27.00 // OUR SALE PRICE = $21.60
Don’t you love that smiling face of the Presiding Bishop and Primate of the Episopal Church USA? Not unlike his late friend, Archbishop Desmond Tutu, Curry is known as a smiling and joyful leader, a great and enthusiastic preacher, a gracious and good man. I do not know all the details of his theology (but a memoir draws on the black spirituals his grandmother taught him) but — if Armstrong is right — perhaps the deeper question is not his doctrinal p’s and q’s but how he articulates the love of God, the gracious work of Jesus, the enfolding goodness of the fire of the Holy Spirit. Can such deep love allow us to “hold on to hope” even in times that are more troubling now then even when he published this in 2020?
You may recall how the world so appreciated Curry’s powerfully redemptive story of love preached at Windsor Castle at the Royal Wedding of Prince Harry and Meghan Markle five year ago? (Yes, he’s that guy.) This title, which came out after that 15 minutes of fame, explores more deeply the theology of the love of God, the nature of that love, and how it shows up, especially in the lives of people. Anyhow we can be people of hope as we love others well. As Jim Wallis says on the back, “Michael Curry believes in love.”
This radical God-given love can change everything. Love Is the Way isn’t dense theology or mystical spirituality. It is plain and inspiring and clear and powerful. He speaks of his own life and he invites us all to live in a way that is consistent with the Divine love that might allow us to make the world a more merciful, good place. As one critic exclaimed, this book is “heartfelt and extraordinarily important in this fearful time.” Amen to that.
The Mark of the Christian Francis Schaeffer (IVP) $13.99 // OUR SALE PRICE = $11.19
This thin, little, almost pocket-sized book first published in 1970, was one which many had hoped would leave a lasting mark on the world. Maybe it has. Sadly, this call to Christian love, especially among Christian siblings in the church, seems to have been mostly forgotten. It’s a little classic and in once sense helped motivate John Armstrong in his early quest for trans-denominational Christian love.
Francis Schaeffer here gives a succinct but powerhouse lesson on John 13. You know the passage. While it is indeed about Christian congeniality it is finally about love; it is, perhaps more to the point, about how we bear our witness in and to the world. “By this all will know” who Jesus is, it says. How will they know? “If you love one another.” So, as Schaeffer so memorably puts it, love is the “final apologetic.”
Not only will the watching world know that we are Christians, but more importantly, they will know who Jesus is, if his claims about Himself and his work and his Kingdom are true if they see love in us. Oh my.
Leslie Newbigin, the great British missionary to India, in dealing with a somewhat related theme noted that “the congregation is the hermeneutic of the gospel.” Again, the relationship between the plausibility of the truth claims, and the likelihood that anyone will be persuaded or compelled by it, is dependent upon the love shown in the lives of the local body of believers. Love really is, according to Jesus, “the mark of the Christian”
Interestingly, The Mark of the Christian was first published as a final chapter, sort of an afterword, in Schaeffer’s larger book The Church At the End of the Twentieth Century. He thought it was so important that he asked his editor (Jame Sire) if it could be a stand-alone title. As Sire later said, “the rest is history.” This little classic is a valuable, non-sentimental book which is a must-read for those who do apologetics, evangelism, or care about the witness of the church before the watching world. 59 small pages with a short, incredibly prescient poem, Lament, at the end.
The Reckless Way of Love: Notes on Following Jesus Dorothy Day (Plough Publishing) $12.00 // OUR SALE PRICE = $9.60
I wrote not long ago in BookNotes about the latest title in the “Plough Spiritual Guides” series, the new one, Jesus Changes Everything, which is a short anthology of edited pieces by Stanley Hauerwas. This The Reckless Way of Love was one of the earlier “backpack classics for modern pilgrims” that Plough did and it is a fine and wonderful little introduction to the vast amount of prose written by journalist and Christian activist, Dorothy Day.
Dorothy was an extraordinary person; I have spoken with people who knew her, who worked with her, who were arrested with her in nonviolent protests. She was a tireless advocate for the poor who she housed in her “Catholic Worker” movement houses even as she stood for peace and justice in any number of controversial arenas. You know that if she were here today she’d be on the streets aiding refugees, the immigrants that are being snatched up by Trump’s ICE patrols, and standing firm against the wars in Gaza and Ukraine. All in all, she took Catholic social teaching seriously, was devoted to the saints (of which she did not aspire to be one — too easy to dismiss, I think she had said) and she lived somewhat like the beggar Francis of Assisi. Love was her aim. With Russian novels by her side and her typewriter constantly blazing, she prayed the hours, took care of the homeless, and wrote about God’s love. She wrote about knowing God’s love and about showing God’s love. This love is, she often said, quoting Karamazov, a harsh and dreadful kind of love.
Read The Reckless Way of Love to get a glimpse of what she meant. Love in action.
A Love That Never Fails: 1 Corinthians 13 H. Dale Burke (Moody Press) $9.99 // OUR SALE PRICE = $7.99
How can I write about love without at least offering one good read on one of the most enduring and beloved passages of literature in the world? Lines from this excerpt of Paul’s first letter to the troubled folk in Corinthians have been loving calligraphed on cards and emblazoned on mugs and tee-shirts. The passage has been read, often movingly, in weddings and funerals. It is so familiar as to nearly be a cliche.
I wonder how many of us have routinely studied 1 Corinthians 13? I have not. But I will never forget reading this popular little book (now out of print — but we have some left) and wondering why small Bible study groups or book clubs or Sunday school classes don’t use it more. It is a lovely, helpful read, exploring the phrases and meanings of the famous chapter line by line.
The first chapter is Part I and is called “The Priority of Love.” The second major unit is comprised of chapters gathered under the heading “The Profile of Love.” The final section, Part 3, offers three chapters on “The Permanence of Love.” There is a fantastic little study guide in the back with points to consider and then discussion questions for further reflection.
Inexpressible: Hesed and the Mystery of God’s Lovingkindness Michael Card (IVP) $19.99 // OUR SALE PRICE = $15.99
You may know of our appreciate for singer-songwriter and book author and public speaker (and all around nice guy) Michael Card. I’ll never forget our banter when he visited Dallastown to speak and play. I may think that his books on lament and sorrow are among his best, but he has written so many excellent, creative, and illuminating titles. This may be one of his very best.
John Armstrong in Transforming Fire walks the line between scholar and mystic, between pastor and prophet, and says that the fundamental matter in all of theology — the matter that will color and shape all of our convictions and practices — is the question of what we believe the Bible teaches about the essence of God, the very nature of God. And, as we’ve noted, John thinks the ultimate teaching is that God is love.
And yet, there are other metaphors for God, other ways God has revealed God’s own self to us. Certainly, one of the most often used and foundational words for understanding the covenant-making, promise-keeping, faithful God of the Bible is the profound Hebrew word hesed.
Mike Card here very nicely unpacks this reality, showing how this rich Hebrew word carries so much extra (great) baggage. The word connotes so much and while there is hardly an English word for it, it can be described as lovingkindness or covenant faithfulness or just steadfast love. (Just?) God reveals God’s character as one of steadfast love! Yes. This is throughout the Bible, in the law, the stories of the historical books, the wisdom literature, the prophets, and, yes, ultimately, the “fullness of hesed is embodied in the incarnation of Jesus.”
On the back cover of this splendid book, we read:
“As we follow our God of hesed, we ourselves are transformed to live out the way of hesed, marked by compassion, mercy, and faithfulness. Discover what it means to be people of everlasting love beyond words.”
Oh, mercy.
Sinners in the Hands of a Loving God Brian Zahnd (Waterbrook) $16.00 // OUR SALE PRICE = $12.80
I mentioned that Armstrong’s punctilious theological chops in his earlier days gave way to a less strident restrained tone about certain doctrinal quandaries moving away from certain sorts of attitudes about theology (theologism, I sometimes call it.) He has some remarks about how the atonement is understood and while this book by Zahnd may not be the most detailed and nuanced articulation of what he later came to call “a poetical theology of the cross” (in The Wood Between the Worlds) it does dive right into the question of God’s wrath. How do we think well about wrath and judgement, love and mercy, grace and goodness? What’s what?
While this is not the same book as Rob Bell wrote years ago that was so widely debated (Love Wins, which was about the extent and scope of God’s intentions to make all things new, perhaps even demolishing hell) it is asking a similar sort of big question: is God mostly angry at us, or is God mostly in love with us? Is Jonathan Edwards’s famous sermon title, “Sinners in the Hands of an Angry God”, a fair explication of the nature of God and God’s disposition towards (admittedly sinful) people? How might we think differently about the essence of God, the character of God, and the attributes of God if we don’t start with an angry God but a loving God?
This is not standard liberal theology or hip, progressive ideology. Zahn is deeply committed to the Bible and follows faithful hermeneutical principles and writes with a Godly attitude. In ways different than Armstrong, he, too, has come to see things differently than in his earlier years.
As an aside, one small difference — or maybe not so small depending on your take — between Zahnd and Armstrong is that Zahnd is a Dylan aficionado. One of his early books (on the Pentecostal publishing house, Charisma House) is Beauty Will Save the World: Rediscovering the Allure & Mystery of Christianity which is a redemptive study of aesthetics. I am not sure if John would write a book like this (although he might write one called Baseball Will Save the World — ha!) In that older Zahn book there is an important chapter about the interplay of beauty and goodness, art and God, and it is called “The Axis of Love.” It is the self-sacrifice love of Christ, seen most clearly in the cross, that ushers us into a new world (where the Kingdom ways of the Beatitudes guide us) — it is that beauty that is redemptive. It really does dig deep into God’s unconditional love, the beauty of Christ. I wonder if his play on words about the axis of love is counter to the global thinking of former President Bush who talked about an axis of evil?
Agree or not with all the details of Sinners in the Hands of a Loving God (and I have my quibbles, more about what texts are left out of his vast survey) it is a very helpful book to explore the passionate love of God.
One of the most beautiful, truthful, and compelling visions of God as revealed by Jesus I have ever read. I can’t shut up about this glorious, necessary, healing book. It is a must-read for every Christian” — Sarah Bessey, Field Notes for the Wilderness: Practices for an Evolving Faith
Dancing in the Wild Spaces of Love: A Theopoetics of Gift and Call, Risk and Promise (Currents in Reformational Thought) James H. Olthuis Wipf & Stock) $38.00 // OUR SALE PRICE = $30.40
Okay, we’ve looked at Biblical and standard fare theological reflections on love, focusing on the love God is and the love God shares and the love we are invited to embody, live in, and express. Maybe the Beatles didn’t root their vision in the Triune God of the Bible seen most clearly I the person of Jesus the true King, but, you know, they were hardly wrong. In our Jesus freaky days we sang a chorus, “love, love, love, love, the gospel in a word is love.”
How might an innovative philosopher, a Christian philosopher, explore these themes with his particular accent and approach? Dr. Olthuis has influenced some of the great thinkers we admire most — James K.A. Smith (whose most recent is How to Inhabit Time: Understanding the Past, Facing the Future, Living Faithfully Now) and Brian Walsh (Romans Disarmed and Rags of Light: Leonard Cohen and the Landscape of Biblical Imagination are his last two) come to mind — and he was often cited decades ago on the nature of how worldviews work. He has studied continental philosophy and yet was interested in counseling and relationships, so wrote (back in the 1970s and 1980s) some best selling, lovely books on marriage and friendship such as I Pledge Your My Troth. He loved that word from the old English wedding ceremony, troth. It’s sort of a blend of trust and loyalty; the norm of troth calls us to more than mere intellectual assent or convictions but to authentic relationship, to faithful reliability in a context of mutuality. It really is about love, eh?
Maybe it’s connected to Michael Card’s insights about hesed.
Maybe it is related to the journey John Armstrong has been on, although John’s has been in dialogue with theologians and Olthuis’s has been in conversations with postmodern philosophers.
So with his postmodern rejection of Enlightenment rationalism and certitude and a deeper experienced groundedness in the waters of stuff like hesed and troth and perichoresis (the profoundly Biblical realization about the dance of the Trinity overflowing in Divine love), he ponders, how then shall we live? Olthius, only as a serious philosopher can, explores this question in light of what he calls (along with others these days) “theopoetics.” That is, he is doing theology in a fresh new spirit, drawing on the aesthetics of poetry, of the drama of story, shall we say, to color his playful (if at times dense) use of language. This “theoretic” rhetorical approach is profound. And, for those who like an intellectual challenge, it can be a lot of fun. This is one heck of a book, hefty, a bit unhinged. It invites us to know love in such a way that we are free to risk. And, wow, that’s how the dance begins.
For those who might be interested, Olthuis was one of the founding senior members of the learning community in Toronto known as the Institute for Christian Studies. Back in their earliest days he taught with the likes of Calvin Seerveld and Al Wolters and Bernard Zylstra, all Dutch neo-Calvinists working out of a particular philosophical tradition (coming from a philosopher named Herman Dooyeweerd who taught at Kuyper’s Free University of Amsterdam with who most of their founders studied.) One needn’t know or even care much about the details of his fairly arcane philosophy other than to know that that is his philosophical tradition which he has considerably updated with, well, wild dancing in the wild spaces of love. Maybe this is part Dooyeweerd, part Van Morrison at his mystical best, part postmodern philosopher John Captuo. All informed by this deep reflection on the very meaning of love.
The sheer attractive force of this meditation on the love at the heart of everything draws biblical hermeneutics, Derrida and Irigaray, trauma theory, and social ethics into an irresistible theopoetics. In this wild dance of a text, Olthuis may be loving theology itself back to life. — Catherine Keller, author of Facing Apocalypse: Climate, Democracy and Other Last Chances
Dancing in the Wild Spaces of Love is everything we have come to expect from Jim Olthuis — a beautifully written, carefully argued, wide-ranging analysis of the centrality of love in our lives, a veritable philosophical hymn to love. Olthuis is a bright light in these dark days, a balm for an age of anger, rage, and divisiveness in which love is an increasingly scarce commodity. We have never needed him more than now. —John D. Caputo, Villanova University, emeritus
In every sense possible, Olthuis lives up to the subtitle of this remarkable book. This is indeed a theopoetics and must be engaged as such. . . . Having walked the path of trauma and profound brokenness, together with healing and hope, Olthuis embodies a wisdom born of tears. But tears can turn to dancing. So put on your dancing shoes when you read this book. — Brian J. Walsh, coauthor of Romans Disarmed: Resisting Empire, Demanding Justice
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